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Knight says his ‘subversive intention’ is ‘to serve justice on Chomsky the scientist without doing an injustice to Chomsky the conscience of America’ (xiii). Now why should that be subversive? Any voice critical of Chomsky risks being dismissed as yet another right-wing defender of political orthodoxy, but given even the most superficial examination of Knight’s biography one could hardly question that he supports the substance of Chomsky’s views (as do I).

Nonetheless, he shows how Chomsky has acquiesced in—more than that, has participated in and abetted—a radical post-war transformation of the relation of science to society, legitimating one of the significant political achievements of the right, the pretense that science is apolitical.